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Research

The Maroons of Prospect Bluff: The Free Black Fort of Nineteenth Century Florida

The ‘Negro Fort’ at Prospect Bluff was one of the most formidable Maroon settlements in the whole of the New World that met its volatile end on 27 July, 1816. The story of these fugitives remains eschewed outside of academic circles, perhaps due to its uncomfortable reminder of the extent the pre-Civil War United States went to in upholding the racial status quo.

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Overcoming Postmodernism

The end of postmodernism? Jesús Bolaño Quintero explores David Foster Wallace’s writing, searching for a new form of honesty in American literature after the age of irony.

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Hannah Murray: My Reflections on winning the 2016 USSO Keynote Competition

The competition posed a welcome challenge disseminating my research for different audiences. It encouraged me to write for an audience that, whilst sharing a broad base of knowledge, are not experts in my specific field of nineteenth-century literature. Furthermore, it challenged me to think beyond the narrow focus of my PhD thesis. Instead of the granular work I often present in a 20-minute paper, the keynote made me think of my work in much broader terms and make connections outside the thesis.

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Anglo-American Isolationism: The Case for New Archetypes

Edward Luce recently wrote an article for the New York Times in which he argued that the ‘farce’ made of British governance by the current crop of Tory politicians is indicative of the parochial outlook of ‘post-internationalist’ Britain’s ruling elites. Whereas British politicians like Winston Churchill, Edward Heath, Denis Healy, and Margaret Thatcher demonstrated at least a modicum of understanding about the need for post-war European cooperation, people like Theresa May, David Cameron, and George Osborne seem never to have shown any particular affinity for international affairs. These politicians are not Little Englanders, but they have no serious internationalist hinterland.

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The Authoritarian Heroes of Liberal Individualism

The U.S. has long been known as a society of contrasts in which seemingly irreconcilable tendencies find a way to coexist. Unbounded belief in modern science versus conservative religious convictions, sober pragmatism versus utopian aspirations, deep-seated distrust of state authority versus ardent patriotism are only some of the juxtapositions that characterize the social climate. Recently, this gallery of American contrasts has been supplemented by yet another striking phenomenon: as a nation that celebrates radically individualistic values more than any other Western country, and is, therefore, extremely sensitive toward restrictions of personal freedom, Americans have voted in a president who placed the erosion of basic rights for large parts of the population based upon their race or religion at the center of his campaign.

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May #Bookhour: The Underground Railroad by Colson Whitehead

On 30th May, Dr Rachel Sykes, Michael Docherty, and Dr Chris Lloyd joined Dr Diletta De Cristofaro to lead the May #bookhour on Colson Whitehead’s The Underground Railroad. The #bookhour opened by thinking about issues of historical memory, especially in relation to the novel’s device of making the railroad a literal one, and the texts’s relationship with other cultural representations of slavery. The discussion then moved to consider the troubled boundary between history and fiction in The Underground Railroad, the text’s generic hybridity, its narrative tone, and its representation of trauma, violence, and the body. See the Storify below for the full discussion of The Underground Railroad [iframely]http://storify.com/BAASUSSO/the-undeground-railroad-bookhour/[/iframely]

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American Multiculturalism as Cultural Imperialism

In contemporary American society, being against “multiculturalism” is a lot like being against “baseball, apple pie, hot dogs, and Chevrolet.” It is as much of a part of American ideology as the rugged individualism of the American Cowboy or the self-sacrifice of the American citizen soldier. American institutions routinely celebrate America’s diversity and those who are brazen enough to challenge the merits of these celebrations are seen as being crude anachronisms from an America that no longer is.

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Judge Dredd’s Burger Wars: Intellectual property, self-censorship and new exceptions

After years languishing in self-censorship due to fears of UK copyright law, a new EU directive has led ‘Burger Wars’ to re-emerge. Written by John Wagner (under the pen name TB Grover) and drawn by Mike McMahon in 1978, this ‘difficult tale’ of corporate America and the inherent crimes of the fast food industry finds the immutable Judge Dredd embroiled in a protracted war between the world’s biggest hamburger chains. The military operations commanded by the Burger King on one side and a familiar clown called Ronald – sporting a stripy top with familiar golden arcs ‘m’ logo thereon – who runs MacDonald (sic) City, on the other. Dredd and his team find themselves captured and force fed high-fat, high-sugar burgers and shakes.

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To Protect the Innocent: Does Comic Book Censorship to Prevent Youth Corruption Make Sense?

nvoking the protection of youth as an excuse for censorship is nothing new, but it did reach now infamously ridiculous extremes in the movement to censor American comics in the 1950s. The polemical book Seduction of the Innocent, Fredric Wertham’s treatise on the influence of comic books on juvenile delinquency, was central to this movement and led to the comics industry imposing rigid self-regulated restrictions on all its content in the form of The Comics Code Authority, which only lost its grip totally on the comics industry relatively recently when DC Comics abandoned it in 2011.

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‘Homo Abominum Americana’: The cultural tradition of the vampire in Snyder and Albuquerque’s American Vampire (2010).

ne of the most popular cultural figures to be adapted within the comic book format is that of the vampire, a creature whose murky cultural origins have been prone to evolution throughout its long and varied history. A staple of both European and American Gothic traditions as well as the American horror comics of the 1950s, vampire literature has long been associated with the lower end of the established critical canon, particularly due to its sometimes violent and sexually explicit content within the ‘low’ form of the comic. Yet, such an elitist view is to ignore some of the interesting insights and cultural evolutions that can be uncovered within the portrayal of the comic book vampire.

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