Folktales in Randa Jarrar’s ‘A Map of Home’ (2008)
Randa Jarrar’s ‘A Map of Home’ (2008) narrates the coming-of-age story of a Muslim woman of Egyptian and Palestinian descent […] [and] can be compared to Kingston’s ‘The Woman Warrior’ (2000) which uses Chinese folktales; and Jarrar also alludes to Palestinian folktales. The protagonist, Nidali, describes this folktale through the way her grandma, Sitto, tells her the story, which is about “two sisters, one poor and one rich” […] “The poor one goes to the rich one’s house and the rich one’s stuffing cabbage leaves” (101). The poor one is creative and willing to help others until she becomes rich because her own fart is happy after she lets it go from her stomach and it presents her with gold, while her sister at the end is dying because her own fart gives her scorpions after forcing it to go out from her comfortable stomach.
Continue ReadingWomen’s Emancipation in Mohja Kahf’s ‘Emails from Scheherazad’ (2003)
Mohja Kahf the poet, novelist and scholar, was born in 1960 in Damascus, Syria and moved with her family to America’s Midwest in 1971. She is a professor of comparative literature at the University of Arkansas, Fayetteville and the writer of two poetry collections […] Kahf’s collection of poetry, ‘Emails from Scheherazad’ (EFS) explores the struggle of Muslim women to reclaim their own identity and reverse American myths and stereotypes of the Muslim world, especially Muslim women. In doing so, Kahf alludes to Muslim Women’s forebears, such as Asiya, Mary, Balqis, Khadija, Fatima, and Scheherazad. Scheherazad, the Queen and the story teller in ‘One Thousand and One Nights’, is a hero for Muslim women as she successfully revered the King’s physical violence into magnificent stories, which made the King wiser in understanding humanity.
Continue ReadingI am Fatima: Negotiating Identities in Contemporary American-Muslim Women’s Writing
By exploring the heroic stories of American-Muslim women, who also represent other marginal groups, we gain a better understanding of how these groups have not only suffered from white mythologies from the periods of European colonialisms and American imperialism, but also have struggled to seek social justice and equality. And with the better understanding of these women’s struggles, this short series aims to contribute to discussions concerning American-Muslim literature, which explores both melancholic and convivial stories of marginal groups in order to reveal what it means to be American citizens of Muslim descent.
Continue ReadingEdward S. Morse: A look at Meiji Japan
From 1633 until 1853, the military governments of Japan enforced a policy of sakoku or ‘closed country’ which prevented foreigners from entering Japan on penalty of death, and prohibited Japanese citizens from leaving. This isolationist period was brought to an abrupt end in July 1853 when American Commodore Matthew Perry steamed four warships into Tokyo bay and threatened to open fire unless the Japanese agreed to enter into trade negotiations.
Continue ReadingNantucket as a Summer Holiday Destination
The small spit of land off the coast of Massachusetts which maps refer to as ‘Nantucket’ was called the ‘far away land’ by its first settlers, the Wampanoag Nation. Nowadays, this small island, which at just under 273 km squared is smaller than Malta or the Maldives, is easy to reach by long-distances bus and the ‘Cape Flyer’, by high-speed ferry or by commercial airline.
Continue ReadingCharles J.C. Hutson and Confederate Flag Culture
The letters of Charles J.C. Hutson, a former student of South Carolina College and a soldier in the First South Carolina Volunteers, provide insight on various topics pertaining to the American Civil War era. Held at the Gilder Lehrman Institute of American History and accessible via Adam Matthew Digital’s ‘American History 1493-1945’ collection, the bulk of the materials pertain to the war period (1861-1865).
Continue ReadingThe Importance of Sherry Receptions; or, Where Are All The Women In This Archive? First Impressions as the Cadbury Library BAAS Archive Intern
n spring 2017, BAAS and the Cadbury Research Library became partners in a project to develop and promote use of the BAAS archive, held in Special Collections at the University of Birmingham. They sponsored an internship open to PGRs and ECRS to conduct a piece of research exploring gender, race and class in BAAS and British academic life. The internship also offered the opportunity for researchers to receive training in archive skills and gain experience in disseminating research to a wider public. The award was made to Sabina Peck, PhD student in U.S. history at the University of Leeds.
Continue Reading‘We cast these medals away as symbols of shame, dishonor, and inhumanity’: Veteran Protest and the Rejection of Cold War Patriotism
Soldiers returning from the battlefields of World War II were treated as heroes and their sacrifice was celebrated long after their homecoming. By contrast, Vietnam veterans were not similarly welcomed home as champions of democracy. Indeed, some veterans felt there was not any honour in their participation in Vietnam. In 1967, a small group of likeminded veterans – simultaneously upset about the treatment of Vietnam veterans when they returned home and the particularly violent nature of the war – founded Vietnam Veterans Against the War (VVAW).
Continue Reading‘Still being sent to Nam to protect America’s myths’: Anti-war Soldiering and the Challenge to Cold War Patriotism
A 1971 Army study suggests that over 50% of active duty soldiers engaged in some form of dissent during their service. Rejecting popular Cold War patriotic mythology, these activist soldiers deemed the military an authoritarian institution and a tool of oppression wrought by an imperialistic America. In doing so, they challenged the official Cold War depiction of the United States as the protector of global democratic ideals against an evil, totalitarian communist ideology.
Continue ReadingRepresented in the American Hemisphere: The United Kingdom, the Rise of Pan-Americanism, and the Canadian Question
In 1990, Canada became a fully-fledged member of the Organization of American States (OAS). Whilst the diplomatic implications of joining an inter-American political system were obvious, Canadian membership additionally symbolised that Pan-Americanism now encompassed the sovereign British dominion. Although it remains a contested concept, Pan-Americanism is the idea that the nations of the Americas ought to cooperate for mutual benefit because they share a distinct inter-American relationship that separates them from the rest of the world.
Continue Reading