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Special Series

When Mariah met Lutie – Luke Cage, The Street and the cultural capital of TV comic adaptation

Content Warning: Graphic Images (violence, severed heads) Netflix released the first series of Luke Cage in September 2016 to immediate acclaim. Cheo Hodari Coker, the producer of the Marvel comic adaptation, uses the richness of African American culture to create a hyper-real Harlem as the backdrop for his eponymous hero. Along with one of the best soundtracks of any of the Marvel shows, Luke Cage is replete with visual references to twentieth century Black America, blurring the distinction between the fictional setting of the characters and the actual world of the audience. Luke is more than just a muscle man, and at various points we see him with books; these are usually incidental to the plot but are deliberate additions to the depth of the scenario that presents the viewer with a literary geography of Harlem. Across the two seasons Luke is discovered reading Walter Mosley’s Charcoal Joe (2016) and […]

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U.S. Television, Nostalgia and Identity – Editorial

The ubiquity of television has been written about extensively in both scholarship and popular writing; ever since the first commercial sets began replacing the hearth as the centrepiece of any American living area, television has dominated how we write and think about the United States. In 2020, a time unlike any other in recent memory, more people than ever stayed indoors with the television on, streaming platforms open, and consumed entertainment insatiably. Was it comfort and nostalgia for a pre-pandemic time that saw record viewing figures? A distraction from the uncertainty of the present? Or, simply, that more entertainment is being produced than ever and to stay afloat and abreast of popular culture one has to consume quicker than ever before?  This USSO Special Series brings together 10 scholars and their respective research into the televisual landscape of America both past and present, examining how nostalgia, revisionism, and other ideological […]

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Hollywood in the Age of Trump: USSO Special Series

  Questions remain over whether former President Donald Trump will fade away or return, Grover Cleveland style, for another election cycle in 2024. Trump’s single term in office was memorable for its quality of sensory overload and contribution to a culture of partisan desensitisation in the Republican Party. The relationship between American Cinema and the political dynamics of the Trump years has, however, been less remarked on. This series explores both the allegorical and noticeably political relationship between Trump and American cinema. It focuses on issues as diverse as American politics’ recycling of Hollywood tropes, productions which grappled with the MeToo movement’s prominence in Trump’s single term and the cinematic role of nostalgia under the most ideologically unmoored administration in living memory. The series begins with an article by Anna Marini which discusses the allegorical representation of the US–Mexico border in Culture Shock (2019), the tenth installment of Hulu’s ‘Into […]

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“Come almost home”: Deconstructing the Asian American Model Minority Myth in Chang-Rae Lee’s A Gesture Life

Asian American representation in the COVID-19 era “In being represented as citizen within the political sphere, the subject is ‘split off’ from the unrepresentable histories of situated embodiment that contradict the abstract form of citizenship. Culture is the medium of the present . . . but is simultaneously the site that mediates the past, through which history is grasped as difference, fragments and flashes of disjunction. It is through culture that the subject becomes, acts, and speaks itself as ‘American’”. –Lisa Lowe, Immigrant Acts 2 In the process of creating a culture of Asian American literary history, the Asian American subject must define its place within the national literary history of America. The creation of this literary culture is the assertion of the Asian American voice in mainstream American media—a task that is especially relevant amidst the present wave of racial equity movements spurred by the tragedies of the COVID-19 […]

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Fear is a Virus: Xenophobia in Mostafa Keshvari’s Corona (2020)

In an interview for the Rhode Island International Film Festival in August 2020, Mostafa Keshvari, the director of Corona, stated: “The virus doesn’t discriminate … we need to learn from the virus and treat each other the same.” The idea of making a film to call for unity and solidarity came to Keshvari in January 2020 when he was reading about attacks on people of Asian heritage. In the wake of the coronavirus pandemic, many Asian Americans have been subjected to coronavirus-related xenophobia in the United States. The country has witnessed “a sharp uptick in reports of public racial abuse of ‘Asian-looking’ individuals” since the outbreak allegedly started in Wuhan, China. Keshvari’s film, Corona—Fear is a Virus (2020), is a timely fictional representation of such stigmatisation. The film focuses on xenophobia pertaining to East Asians and Asian Americans, specifically on anti-Chinese sentiments. It focuses less on the actual health emergency, […]

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Covid-19 Triumphalism in China’s 2020 Docudramas

Just as Trump vociferated throughout 2020 regarding the “Chinese Virus” and “Kung Flu,” China was slowly turning international bad publicity to its advantage. Weiji, or crisis in the Chinese language, comprises two words: danger and opportunity. Flipping the former into the latter, Chinese propaganda for domestic consumption does not help Asian minorities in the United States; rather, they exacerbate Sinophobia within U.S. conservative media and the echo chamber of nearly half of U.S. voters favouring Trumpism in the 2020 presidential and congressional elections. From the perspective of an Asian immigrant in the United States, one who had pledged the unnatural “Naturalization Oath” of renouncing “all [former] allegiance and fidelity,” Covid-19 encapsulates a quandary, sharpening one’s identity, shall we say, neither here nor there. (“Former” implied in the oath may as well be “formal,” as informal—affective and psychic—filaments linger long after overt political acts.) In the eyes of the fatherland, those […]

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“We Are Not A Virus”: Challenging Asian/Asian American Racism in the 21st Century

The first time I collaborated with U.S. Studies Online: Forum for New Writing was when serving on a panel discussing Asian American historian Gordon H. Chang’s book Ghosts of the Gold Mountain in November 2020. [1] Sitting in front of my computer and seeing my colleagues from afar, I find the discussion nonetheless intimate and moving. We mourn my Cantonese ancestors who migrated to the West Coast in the 1800s—who worked hard to build the railroad yet were never recognised until recently—as Asian American scholars work together to exhibit the stories through online archives, documentaries, and books. And Gordon Chang is one of them. As a Cantonese person who grew up hearing the Gold Mountain myth, their works deeply touch me and are among the reasons I am a researcher in Asian American studies. But the content of the work is not all that moves me. The community the panel […]

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Asian American Solidarities in the Age of COVID-19

  ‘The majority of Americans [regard] us with ambivalence… We [threaten] the sanctity and symmetry of a white and black America whose yin and yang racial politics [leaves] no room for any other color, particularly that of a pathetic little yellow-skinned people…’ -Viet Thanh Nguyen, The Sympathizer   “We don’t have coronavirus. We are coronavirus.” – Cathy Park Hong   Since news of a novel coronavirus began to spread across the U.S., an incrementally high number of hate crime incidents directed against Asian Americans has continued to rise in unprecedented ways and at an accelerating pace with 60% of Asian Americans and one-third of all Americans personally witnessing an episode of anti-Asian harassment in 2020. Reports of verbal harassment, refusal of service, vandalism, physical assault and even murder has persistently plagued Asian communities nationwide over the last twelve months. Notably, there has been no concerted effort from federal agencies to […]

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(Re)Constructing the Past in George Saunders’ “CivilWarLand in Bad Decline”

The American Civil War (1861-1865), which cleaved the country into two halves, the North and South, is known as one of the most violent, tumultuous, divisive events in American history. Yet, instead of reflecting the actual brutally violent realities of the country’s past, the war is reconstituted in America’s collective memory as a sanitised consumer product. This tension between the imagined and the actual is the catalyst for the titular story of George Saunders’ 1996 collection CivilWarLand in Bad Decline, which uses its historical theme park setting in order to draw attention to the ways history manipulates or constructs the past in a way that either obscures or valorises the violence within American history. Jean Baudrillard’s theory of simulacrum is key to understanding how the theme park space functions. Baudrillard defines the term simulacrum as ‘ha[ving] no relation to any reality whatsoever.’[i] What this means is that no matter how […]

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Reality Check or Business as Usual? COVID-19 and the Future of U.S. Capitalism

“Even Gordon Gekko now agrees that Wall Street is a fraud.” This caption marks the conclusion to a debate that started in 1987 between economist and soon-to-be labor secretary Robert Reich and Asher Edelman, a New York financier who inspired the character of Gordon Gekko in Oliver Stone’s film Wall Street. More than three decades ago, the two men publicly disagreed on the merits of deregulated markets on an episode of PBS NewsHour. When Reich likened US capitalism to “a casino game,” Edelman replied that “your idea of a casino sometimes is my idea of a very efficient business.” Revisiting this discussion in the light of recent developments, Edelman conceded that the aggressive business culture shaping US finance and management since the 1980s turned out to be detrimental. According to his updated view, “various instruments were rigged. […] It was all nonsense.” Coming from a cult figure of Wall Street, […]

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