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Culture

‘Maysville? That’s a white town’: “The Harder They Fall” and Blackness in the Western Landscape

This article is part of the USSO special series Resilience/Renewal: Shifting Landscapes in American Studies The popularity of the Western as a genre solidified the frontier mythology as one of the building myths of the American nation and its cultural iconography. However, the Western carries sinister implications in its ‘good guys vs bad guys’ code. The danger of keeping the Western alive without revision lies in the frontier myth’s binary, civilization/savagery, that excused the violence towards cultural Others in the name of expansion and progress of the (white) United States and white exceptionalism. This binary is mirrored in the earliest forms of Western literature as well as the first cinematographic Westerns, in which the villains are often Native Americans, who are considered ‘savage’, barely human, to justify their demise at the hands of the white heroes.[i] Through their Otherness, the frontier myth defined Native Americans as part of the territory, […]

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African American Theatre and The S Street Salon

This article is adapted from a presentation given at the London Arts and Humanities Partnership postgraduate conference, 21st January 2022 During the Harlem Renaissance period, 1461 S Street, Washington D.C., the home of Georgia Douglas Johnson (1877-1966), represented an important hub of creativity and community for African American women writers. ‘Saturday nighters’ at the S Street Salon, as they came to be known, inspired and informed landmark literary works of the period. The salon established what scholar Treva B. Lindsey describes as ‘an African American women-centred counterpublic,’ also highlighting the under-acknowledged role that Black women in Washington D.C. played in energizing and shaping the Harlem Renaissance period as a whole.[i] While celebrated male writers of the early twentieth century such as W.E.B Du Bois and Countee Cullen certainly participated, these sessions represented a critical space where African American women playwrights such as Marita Bonner, Mary Burrill, and of course the host, Georgia Douglas […]

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Black Girl Magic, Community and Celebration in Contemporary American Culture

This article is adapted from the keynote presentation given at BAAS Postgraduate Symposium, 4th December 2021. The ‘Black Girl Magic’ movement is an opportunity both to celebrate what is means to be a Black woman and also challenge the oppressional practices and contemporary issues that affect them and their community. In her 2016 speech at Essence Festival, American filmmaker Ava DuVernay stated that “Black Girl Magic is a rallying call of recognition” and suggested that “embedded in the everyday is a magnificence that is so easy to miss because we’re so mired in the struggle and what society says we are”.[i] Black Girl Magic has created the opportunity to celebrate the heritage and achievements of Black women that are often ignored or rendered invisible within wider Western society.     The movement first began on social media in 2013 when Twitter user CaShawn Thompson tweeted that “black girls are magic”. […]

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Broadway, Hollywood, and the Problem with The Prom

Among all the necessary and welcome debates around identity in contemporary culture, few have been more pronounced in theatre and film than that of who should be cast to play characters of marginalised identities. From gender identity and religious beliefs to nationality and disability, this issue is occurring with increasing regularity. Eddie Redmayne has called his portrayal of Lili Elbe, who underwent sex reassignment surgery in the early 20th century, in The Danish Girl (2015) “a mistake”[i], which reflects a wider trend of studios and casting directors rightly taking more care when selecting actors for certain roles. It should be said, though, that this is not an entirely new phenomenon – over 40 years ago Vanessa Redgrave, an outspoken critic of Israel’s actions in Palestine, was attacked when chosen to portray musician and Holocaust survivor Fania Fénelon in Arthur Miller’s television film Playing for Time (1980)[ii]. And while this centred […]

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Mending Fences: The Broken Bond between Theatre and Film

Play to film adaptations have fallen in prestige and numbers in recent years, and one of the main reasons for this is the decline in popularity of plays that can be adapted. For example, A Streetcar Named Desire was the 5th highest grossing film of 1951[i] while Fences was the 91st highest grossing film of 2016[ii]. As film technology has improved in the intervening years, so has the public interest in stage works that are not comedies or musicals declined. From a culture of regular and successful stage to screen adaptations to one in which it is vanishingly rare, this article will reflect on how and why these changes have come about. One notable facet of this decline is the relative scarcity of actors moving from the stage to film. Whereas in previous decades actors struggling to find work in film could earn equal prestige on stage, it is now […]

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“Where is Thy Sting?”: Clifford Odets and the Problem of Audience

On September 6th 1936, The New York Times went to print with an article entitled: “Odets, Where is Thy Sting?”[i] Reflecting on the recent reception of Clifford Odets’s The General Died at Dawn (1936), Frank Nugent described the enthusiasm of the audiences who had come to see the Broadway playwright’s first Hollywood feature: “[T]hey had come to hear their prophet of social reform in his first sermon from a cinema pulpit. They were prepared to cheer, they were anxious to cheer, and, by every soapbox from Union Square to Columbus Circle they did cheer”.[ii] But they soon fell silent, however, upon realising that the film offered them very little to cheer about. While many hsad come with the hopes of catching a glimpse of the sharp political edge which had made Odets’s plays something of a sensation, it quickly became apparent that the film offered very little in the way […]

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Drama and Cinematic Adaptation: USSO Special Series

  The adaptation of plays into films has been a core part of Hollywood’s output in the 95 years since the introduction of sound into cinema. In this time a huge number of the cinema’s finest and best-regarded works have begun life on the stage, Broadway or otherwise. Despite this close relationship, though, the movement of works from the stage to the screen has rarely been straightforward, and is often tinged with controversy, disappointment, and inequality. This special series has sought to examine any and all facets of this relationship, and given that we have had almost two years with minimal attendance at cinema and theatres, it will hopefully illuminate the historic, current, and possibly future challenges faced by theatre artists. Playwrights have made vast contributions to American culture, but it is often only when these works are filmed, from Glengarry Glen Ross (1992) to Grease (1971) that they attain […]

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Gatekeeping Country: An Ethnographic Study of Female Country Music Performers in the 21st Century

This article is adapted from a presentation given at BAAS Postgraduate Symposium, 4th December 2021. In December 2021, I was delighted to have the opportunity to present a paper on my ongoing PhD research at the BAAS Postgraduate Symposium. Sitting at an intersection of ethnomusicology, American studies, and the sociology of music, my PhD is the first ethnomusicological study of female country performers in the 21st century. It examines how gender, or the perception of gender, has shifted in the genre, and how it has been influenced by socio-economic and technological advancements since 2000. In this short article, I will provide an overview of my approach and of the historical background and contemporary developments which have led me to embark on this important study.   Gender roles in country music are long established, with ‘a rigid male/female binary’.[i] Gendered double standards are common, with male managers ignoring ‘indiscretions’ by their […]

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Towards an intersectional theory of news selection in US-based broadcast journalism

This article is adapted from a presentation given at BAAS Postgraduate Symposium, 4th December 2021. This paper argues that by re-thinking ideas of how journalists decide what is and is not news through an intersectional lens, scholars will be better placed to evaluate journalism’s ability to accurately represent the communities it covers and serves, using US-based broadcast journalism as an example. Recent research indicates that American television newsrooms have grown more diverse in over the last three decades in respect to both race and gender identity, but broadcast journalism still faces growing criticism from anti-racist campaigners who argue that it typically fails to accurately represent and serve people of colour. Viewing journalism through an intersectional lens may then also allow us to evaluate and demonstrate the actual value of diversity initiatives, and begin to determine best practice for decolonising our newsrooms. News Values News selection is often described using a […]

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‘Now You’re The Only One For Me Jolene’: Queer Reading and Forging Community in Country Music

When Nadine Hubbs wrote an additional verse to Dolly Parton’s ‘Jolene’ with the lyric: ‘It’s true that my man found you first / You awakened such a thirst / Now you’re the only one for me, Jolene’, the song’s homoerotic and queer subtext became explicit. [i] This was one example of queer reading where ‘contrary use of what the dominant culture provides’ can be a way for an ‘oppressed group [to] cobble together its own culture’.[ii] Perhaps in no other place is this more necessary than the country music industry that continues to marginalise and exclude Black and LGBTQ+ artists. [iii] [iv] [v] Yet as the work of Nadine Hubbs and Francesca Royster remind us, it is important to separate country music as an aesthetic genre from the country music industry and avoid reinscribing homophobia and racism back into the genre, furthering these impulses within the industry and contributing to […]

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